Mikhail and Hodj's Political Thread

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hodj

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I'm not advocating for a Marxist state. I am not in favor of Marx's theories. I think it's unworkable after the fact, but I do hold to the technicality that Marx's esire for a popular uprising has not happened.
Ah I see what you're saying.

I mean I just disagree. You'll never have a mass uprising that lasts longer than OWS did without leadership and organization. Certainly not a successful one. And I do think that Mao's revolution particularly WAS a popular uprising at its start in terms of the people populating his forces and how his claim to leadership of China came about.

What bothers me most is that if ANYONE tried to make these same arguments about the Holocaust, no one would accept them. No one should be able to just white wash away violence like was seen in the last century. The further we get from it, the less we care, and the less those lives matter.

But there are still mass graves from that era being excavated today. People still being identified today. Its crazy how many more people disappeared completely and will never be remembered.

Maybe its the physical anthropology training, but respect for the dead in these situations is deeply impressed into my consciousness.
 

hodj

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Mikhail, the guy who literally can't have a single discussion without screaming at every single person that they're retards with an intellect half his own, calling others unreasonable, is a compliment.
 

Agraza

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Buddhists accidentally stepping on bugs doesn't invalidate them because intent matters. Christians can seek forgiveness, it's central to their religion. I don't see how a capitalist being charitable is in any way a conflict with capitalism. It's an economic system, not a belief structure.
 

TrollfaceDeux

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I'll have to take your word for it.
wink.png
ice burn.

Only problem I see here is false equivalence in trying to equate a humourous occasion with racist rallies.
 

hodj

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Buddhists accidentally stepping on bugs doesn't invalidate them because intent matters. Christians can seek forgiveness, it's central to their religion. I don't see how a capitalist being charitable is in any way a conflict with capitalism. It's an economic system, not a belief structure.
Uh yeah, that's my point.

Those are all as bad an argument or claim as claiming because Mao killing 40 million or 50 million or whatever number he killed, there's no way he can be a Marxist. In fact I believe Mikhail claimed that Mao was a capitalist because of the violence caused during his reign.
 

khalid

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I asked for an explanation of the communist platform, got only a response that education was important.
I gave a concrete example of a conflict that might happen with abolition of private property, not answered at all.

I think these are important questions that should be easy to answer for anyone trying to convince others of their cause. It seems you either won't answer because you find the questions unimportant, you think I will ignore them or you don't have an answer. Either way, it seems that trying to have a rationale argument isn't in the cards on this subject.
 

Agraza

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Uh yeah, that's my point.

Those are all as bad an argument or claim as claiming because Mao killing 40 million or 50 million or whatever number he killed, there's no way he can be a Marxist. In fact I believe Mikhail claimed that Mao was a capitalist because of the violence caused during his reign.
Well yeah, I don't see how killing people means Mao wasn't marxist. Marx's revolution isn't necessarily peaceful, and he explicitly argues for harsh treatment of further uprisings against the new state. I suspect that his reasoning was that the bourgeois and aristocratic forces, possessing a lot of money and social connections, would foment unrest and fund intervention against the new government. He had the french revolution to draw upon to see what steps were taken against its government, so he wouldn't be ignorant to the fact that outside forces would be unhappy at the mere existence of his new state. It's necessary for any state to be able to preserve its integrity against forces from within and without that try to overthrow it violently. It's a prerequisite. The use of violence doesn't preclude Mao being Marxist.
 

hodj

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I asked for an explanation of the communist platform, got only a response that education was important.
I gave a concrete example of a conflict that might happen with abolition of private property, not answered at all.

I think these are important questions that should be easy to answer for anyone trying to convince others of their cause. It seems you either won't answer because you find the questions unimportant, you think I will ignore them or you don't have an answer. Either way, it seems that trying to have a rationale argument isn't in the cards on this subject.
That's really the issue. Communism, whatever Marx's personal views, has a blood soaked history. But Communists, die hard communists not the pseudo liberal socialists and democratic socialists and whatnot (people calling for more regulation and single payer health care and the like are NOT Communists or even socialists really, or not very far into that spectrum at least, for the most part) are asking people to "just trust them" that they've changed.

But when confronted about their past, they don't say "You know, we made a lot of mistakes in the past, and that is why we must be triply vigilant against calls for violence in the future, so the only way a revolution can really occur is through peaceful means, as demonstrated by Ghandi and Martin Luther King Jr and so forth and so on"

Instead they say "Oh all those murders weren't really our fault anyway, so just stop asking about that, you just aren't smart enough to understand our philosophy, really truly." As if everything Marx wrote was carved into stone on the top of a mountain and brought down by Moses in a dress, and only the appointed and annointed can actually comprehend plain fucking English.
 

hodj

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It's necessary for any state to be able to preserve its integrity against forces from within and without that try to overthrow it violently. It's a prerequisite.
Funnily enough, Dumar and Mikhail (mostly Mikhail in this instance though) were trying to claim that the most successful Communist state was Catalonia, who could not even meet this basic fundamental condition of existence, which we pointed out to them, and they got kinda upset about as well.

Crazy huh?

Its almost like they just aren't reasonable people.
 

Tanoomba

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I've never read Marx, I don't identify myself as a cawmunist, and pretty much everything I know about cawmunism I've learned from this board.

Criticisms of cawmunism I've observed:
(Spoilered for length)

- Violence is a supposedly necessary step.
Now, I personally am not convinced it is, but I thought Dumar actually explained this pretty nicely. You get a system that works a hell of a lot better for virtually everybody, and the tiny minority who are losing power will do whatever they can to prevent it. Therefore, it becomes likely that this system need to be able to defend itself from the vestiges of the old system that don't want this change. It's not an extermination, it's not a snuffing of dissenting voices. It's an obsolete and butthurt minority who've reached the end of their era and make a last-ditch attempt to reclaim power before they are defeated and their chapter is officially over and humanity gains a level. I don't see what's unreasonable about this, or at least why this particular point wasn't addressed specifically instead of repeating (and repeating and repeating) irrelevant examples on non-cawmunist systems and how many were killed therein.

- People will be forced to give up their possessions!
This is really,reallyhard for people to grasp, but capitalism and the concept of ownership are not hardwired into our genes. When Dumar talks about education, I got that he's talking long-term. Like, multiple generations. As in, a gradual but significant shift in the way we believe things should be done. It's really not that hard for me to imagine people reaching a point where we're comfortable with the idea of not owning things. There are already large groups of people who are ready for that today, and the amount of disillusionment capitalism is generating increases with every day. If we only address this ending of the concept of "possession" from our current view of property and ownership, we simply can't have a reasonable discussion. Without an understanding that human perspective can change over time (and that change can be shaped through education), we're just spinning tires in the mud. I don't know why that sounds so infeasible anyway, it's not as though humanity hasn't already gone through equally dramatic changes in attitudes and power structures.

- But Catalonia couldn't defend itself! SHITTY SYSTEM.
C'mon, this is just trolling here. That's like if I have an ant farm where the ants figured out how to create written language, then I blame their system for not being able to prevent me from burning all the ants to death with a magnifying glass.

- But the lives lost! The atrocities! All done in the name of communism!
The defining trait of cawmunism is that the power of production is in the hands of the workers. This isn't about "perfectly adapting Marxist theory 100%", as some asshole put it. It's part of the definition of cawmunism. If you don't have the power of production in the hands of the workers, you don't have cawmunism. So all these systems that played the name game, whether their intentions were noble or not, were not cawmunism even if they wanted you to believe they were. There are many reasons why we never saw cawmunism take off, but they aren't "because cawmunism doesn't work". As we've seen, the systems that have come closest to being cawmunist worked really well, and those that just used the namesake never came close to actually achieving the necessary criteria to be considered cawmunist. I'm sure many great conversations could be had about the atrocities committed by these systems, but they would have nothing to do with cawmunism.

Sorry for the long post. I just wanted to point out that any claims of Mikhail and Dumar's points being "obliterated" have been greatly exaggerated. The points above all came from their posts (paraphrased, so I hope I didn't misconstrue anything), and none of them have yet been debunked even on a precursory level, let alone "pretty well totally and completely refuted from every angle possible". The ego on some people, Jesus Christ.
 

Dumar_sl

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I asked for an explanation of the communist platform, got only a response that education was important.
I gave a concrete example of a conflict that might happen with abolition of private property, not answered at all.
With this post, I'm going more in-depth answering the 'you're taking my land away and giving it to someone else' that you objected with and requested a response to earlier (although this is not post #2). I can't answer super-quickly through the week due to RL, so until the weekend my responses will be a bit behind. Some of the patience I've shown in dealing with hodj's green text youtube spam would be appreciated in waiting.

To begin with, I want to say that areal understanding is very important. Most people disagree with an idea or concept because, actually, they don't fully understand it. I thank you for having a curiosity in asking questions and seeking that understanding, and by doing so, it moves the conversation forward into something useful, into closer to truth, not a tar pit full of taxonomical rhetoric just for argument's sake. If after you've understood more and more, you still disagree, then cool deal, but try to understand first - which you have so far.

What is a socioeconomic system? What does it do? What's the 'socio' part at the beginning? When you say 'taking land away and giving it someone else' in your mind, think of therelationshipsbetween the person who had the land taken, the person who gets it.

A socioeconomic system is all about thosesocial relations among people. How they interact with each other, in what way they socialize. When you add in the economic part, now we're talking aboutproduction, how things get made, stuff gets done. And so we can think about a ton of these differentsocial relations in production, now and going back in history: a small business owner to an employee, a manager to an intern, a stockholder to a CEO, a patrician to slave, king to a vassal on and into etc. All of these relationships were created under a certain socioeconomic system that promoted them. The thing that never changes is man's labor - man still doessomethingin each relationship. However, something is interesting here. If you'll notice, all of these relationships have a certain character, and in Marx's language, he calls it the oppressor and the oppressed: one person benefits off the labor of someone else in every one of them. And our current socioeconomic system, a form of capitalism, just adds window dressing to this same relationship. As I said in post #1, we add abstractions in the form companies, corporations, and stockholders, relegated through something called capital, to push the reality of this relationship into hiding.

Thatdoesn't meanit's not a better system than those of the past. It's a great step forward past feudalism in that, at least in theory, anyone is capable of 'striking it rich', whereas the serf's socioeconomic status was solidified almost the moment he was born. But what caused this step forward in society? Why did we even switch from the feudalistic model to capitalism? Changes in productive forcesforcesociety's transformation: social relations that are no longer needed are discarded. The role of a king is tossed away for the role of an industrialist. The role of a serf is replaced by the role of a wage worker.Changes in productive forces are the underpinnings of revolution, and those who do not want those roles to be obsolete, will fight tooth and nail to preserve them.

So now we're still left with the same problem: even if someone 'strikes it rich', all they've done is switched up their role, from the oppressed to the oppressor: that exploitative relationshiphasn't been solved yet. That's what communist has set as its goal. To break that ancient, historical relationship that keeps getting window dressed up. That's why I've said a hundred times before: to emancipate man's labor, a free association of men by men, is the basic, fundamental requirement of communism. The road to this communism is a long one, that has before it the steps of every other system used to push forward into the next. Right now, it's capitalism pushing forward to socialism.

With that understanding, let's revisit 'you're taking my land and giving it to someone else.'

In communism,social relations will be completely differentthan those under capitalism. There won't be a owner of a company because companies will not exist. There will not be a stockholder because the idea of a corporation was discarded. There won't be a slip of paper that says you 'own' a piece of land because there's noreasonwhy the concept of 'owning' it would even appeal to you to begin with. I know this is very difficult to conceptualize, but put yourself in the position of a Roman slave and try visual the concept of a modern financial instrument. Hopefully you can imagine you'd look rather retarded running around saying you 'own' things in such a society.

Your father's company wouldn't exist because there's no reason for it to exist. You'll be able to relate yourself and your labor freely asyou want, not under childlike notions like capital or divine right. Your original question should now make much less sense to ask: your mind is working in current social relations under capitalism (my father's land, his company being seized and redistributed) and asking about how those work under communism. Social relations change as the socioeconomic system changes.

That's why hodj never listens or understands my words in his spammage. Mao or Stalin changed no social relations. Mao took land from landlords and gave it to peasants, and all that did was make new landlords and different peasants. The same social relations remained, and that's a part why it's closer to capitalism than any notion of the communism of Marx.
 
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