It's because he's retarded.I still think you guys are pushing things by poking the bear....... but Draegen is being ridiculous here.
Thankfully I have a copy I will be passing on.Maybe for using the picture of hodj's kids to make fun of him. Although it shouldn't be infraction worthy here in the land of freedom.
It's pretty dumb to post a picture of your kids in the rickshaw.
Well, how can you be so sure? The philosophy classes that I studied marxism seemed pretty clearly to be unfalsifiable. Why are you so sure that history progresses this way?The claim isn't a cop out whatsoever. It's one of the biggest insights of Marx, the dialectical materialism of history in his fancy language:
So we'll get there, but we gotta go through this crap with slavery, divine right, capital, and ownership first.This theory holds that economic history progresses through many economic systems through a repetitive process in which each system's economic base changes and then the economic superstructure slowly and belatedly changes.
YOU. ARE. IMPUUUUUUURE.All the "RESISTANCE IS ILLOGICAL YOU WILL BE UPGRADED" type stuff is just for fun.
Whats to know? Marx was a fucking idiot and those who are of his school are even bigger idiots.No idea what's going on here now, but if khalid, Beagle or anyone else has any questions or wants to know more, lemme know.
It's not gonna happen in our generation, your kid's generation, likely not even in your kids' kids generation. I've said it before, this is why reading excerpts of Marx is so dangerous and misleading: you don't get the full picture of what he's trying to say. When you read him describing communism, the whole theory regarding the processes of production changing man's social relations is ignored, so you're thinking he's saying something like 'well he wants to take my family's farm away from me and give it to the bum down the street.' because that's the social relations you exist in at this moment in history, in capitalism.Well, how can you be so sure? The philosophy classes that I studied marxism seemed pretty clearly to be unfalsifiable. Why are you so sure that history progresses this way?
You concede that these things will take a long time to develop. To me it seems that in order for there to be any hope of private property being abolished (assuming that is the end goal, contrary to Mikhail), you would have to wait until AT LEAST my father and I are dead and probably my generation. Yet I don't see kids today any more interested in getting rid of private property. How can you be sure that the generation after the current generation of selfish kids will want to get rid of property?
Now mind you, I haven't even started debating whether or not elimination of private property is even a good thing in all this. Even if I concede that point, I just don't see any stage even in several generations time that this will happen. You are better off working in AI and hoping for the singularity than praying for communism it seems. That just seems a whole heck of a lot likelier to happen first.
the tl:dr version of my long posts before is that, under communism, these relationships areno longer forced. There's isn't an 'owner of a farm' who enters into a relationship with an 'employee on the farm'. Communism is all about free association (i.e., not forced), so your family won't enter into social relations as 'a family that owns a a farm and sells farm products'.Relations of Production_sl said:By "relations of production", Marx and Engels meant the sum total of social relationships that peoplemustenter into, in order to survive, to produce and reproduce their means of life. As people must enter into these social relationships, i.e. because participation in them is not voluntary, the totality of these relationships constitute a relatively stable and permanent structure, the "economic structure".
I can't recall the last time I was forced to work anywhere without it being of my choosing. Certainly I've never been forced, against my will, to work on a farm. How do we not have free association now? What magic act of Capitalism removes our free association when I walk into a place and ask for a job and the owner decides whether to hire me or not? I can leave when I desire. He can fire me if we aren't getting along. How is this not free association?Communism is all about free association (i.e., not forced), so your family won't enter into social relations as 'a family that owns a a farm and sells farm products'.
Duh? It's called capital, which replaces as an intermediary other historical relationships that were the same thing (i.e., instead of a slave to a master, we now have a worker to an owner with something called capital in-between: the exploitation still occurs). Seea Character Mask:I want SPECIFICS. Not specious "Well because capitalism owners ownership capitalism master slave relationship" nonsense. I want a specific mechanism of capitalism that strips away the free association nature of the owner/wage laborer relationship that would not exist under your theoretical framework society.
One of the centrepieces of Marx's critique of political economy is that the juridical labour contract between the worker and his capitalist employer obscures the true economic relationship, which is (according to Marx) that the workers do not sell their labour, but their labour power, making possible a profitable difference between what they are paid and the new value they create for the owners of capital (a form of economic exploitation). Thus, the very foundation of capitalist wealth creation involves - as Marx says explicitly - a "mask".[32] More generally, Marx argues that transactions in the capitalist economy are often far from transparent - they appear different from what they really are. This is discovered, only when one probes the total context in which they occur. Hence Marx writes:
Vulgar economics actually does nothing more than to interpret, to systematize and turn into apologetics - in a doctrinaire way - the ideas of the agents who are trapped within bourgeois relations of production. So it should not surprise us that, precisely within the estranged form of appearance of economic relations in which these prima facie absurd and complete contradictions occur - and all science would be superfluous if the form of appearance of things directly coincided with their essence - that precisely here vulgar economics feels completely at home, and that these relationships appear all the more self-evident to it, the more their inner interconnection remains hidden to it, even though these relationships are comprehensible to the popular mind[33]