And if they're as stark blind raving mad as you, they aren't any more credible. Economists, people with doctorates in economics, do not feel that Surplus Labor Value theory accurately describes reality. There are one or two aspects of it they like, but the rest, particularly the simplistic model of how value is determined, are rejected and have been for decades. So you can go quote David Harvey all you want, it isn't a valid argument. He's not an economist, he's a fucking geographer for fuck's sake.I can quote you the leadingMARXISTsociologists and anthropologists
Yes, yes we are.We're not talking exclusively economics here.
Look at all those appeals to authority.Just so happens the leading sociologists and anthropologists are Marxian sociologists and anthropologists,
To maximaze steady-state per capita consumptions,goods should be valued at their "synchronized labor requirement costs", which are shown to deviate from Marx's schemata of "values" but to coincide with bourgeois prices calculated at dated labor requirements, marked-up by compound interest, at a profit or interest rate equal to the system's rate of exponential growth. With capitalists saving all their incomes for future profits, workers get all there is to get. Departures from such an exogenous, or endogenous, golden-rule state are the rule in history rather than the exception. In the case of exponential labor-augmenting change, it is shown that competitive prices will equal historically embodied labor content.
Neoclassical synthesis is a postwar academic movement in economics that attempts to absorb the macroeconomic thought of John Maynard Keynes into the thought of neoclassical economics. Mainstream economics is largely dominated by the resulting synthesis, being largely Keynesian in macroeconomics and neoclassical in microeconomics.[1]
The theory was mainly developed by John Hicks, and popularized by the mathematical economist Paul Samuelson, who seems to have coined the term, and helped disseminate the "synthesis," partly through his technical writing and in his influential textbook, Economics.[2][3] The process began soon after the publication of Keynes' General Theory with the IS/LM model (investment saving-liquidity preference money supply) first presented by John Hicks in a 1937 article.[4]
It continued with adaptations of the supply and demand model of markets to Keynesian theory. It represents incentives and costs as playing a pervasive role in shaping decision making. An immediate example of this is the consumer theory of individual demand, which isolates how prices (as costs) and income affect quantity demanded.
You can choose to work together and own the whole of the property collectively (and there's a million billion different systems for how to divide that ownership that don't run afoul of the no-exploitation rule).My problem with that is, what if the people that come in to farm the land that you yourself can't handle and they don't know wtf they are doing?
Except the way things actually work currently is that you have one dipshit corporate "farmer" (or whatever the profession under consideration is) who knows the least making all the decisions (generally in terms of what's best just for them and only in the short run) and the people under him with the most hands-on experience (and knowledge) making none of the decisions.It sounds inefficient as hell. An experienced farmer with a lifetime on that land employing wage laborers would get a hell of a lot more out of that land than 5 different hippy families that moved in from Portlandia. My middle ground would be the farmer gets to keep all his land, but stricter labor laws must be enacted to protect those laborers. But since those laborers are dirty mexicans, that's not gonna happen in my lifetime.
Dude. I have eaten some shit that held evil powers over me. For instance I've had two girlfriends that forbade me to eat cabbage after I cooked it for them -- this is what you call confirmation. One of them even called it evil, and I can't say she's entirely wrong. But I love me some stewed breaded cabbage.This is the intellectual equivalent of Catholicism claiming that objects can hold evil powers over people.
I'm not sure that Dumar actually disagrees. There is a question about what genuinely constitutes "your" property under the scheme I've mentioned (which in turn affects who is defending themselves from whom).Back to the communism subject, so Mikhails says I can still "have the farm" as long as I don't let it lie fallow and don't pay people to help me. Dumar says that private property should be abolished and it won't matter because at that point I won't care (and if I do, I'll be one of the oppressor 1% at that point and I guess should be killed). However, that violence wouldn't be communism's fault, but instead started by me defending my property.
That depends. Is it a farm you can farm on your own? If not, you can either own it collectively with others or you'll have to forfeit the portion you can't work on your own. "Have to forfeit" here means you won't have the power of the state to call on to enforce your claim to capital that you can't actually use without getting someone to agree to pay some form of usury.So Dumar and Mikhail both conflict. Can I have a farm to call my own or not?
In my utopia? There's no government to stop you from using whatever force it took to protect your possessions and there exists a society that wouldn't try to stop you if you were actually acting in a justified manner.Also, neither of you have yet answered, what happens when Hodj's fucking asshole kids show up and start chopping down the black walnut trees I planted to build furniture.
You're conflating capital with all other types of property in a way that socialists don't really agree with:An Anarchist FAQ - B.3 Why are anarchists against private property? | Infoshop.orgTo me it seems that in order for there to be any hope of private property being abolished (assuming that is the end goal, contrary to Mikhail)
A society that isn't built upon exploitation.Striving for communism gives us what?
If a union had a factory of their own to work in where they didn't have to cut in some silver-spoon dipshit on a share of the product of their labor, exactly what proportion of the product of their labor would they voluntarily give over to him? The fact that people kinda sorta have an option of which silver-spoon dipshit to pay a tribute to in order to access the capital they need to survive in a market environment doesn't help you out of that predicament at all.citation required.
they are free to leave and form their own factory.If a union had a factory of their own to work in where they didn't have to cut in some silver-spoon dipshit on a share of the product of their labor, exactly what proportion of the product of their labor would they voluntarily give over to him? The fact that people kinda sorta have an option of which silver-spoon dipshit to pay a tribute to in order to access the capital they need to survive in a market environment doesn't help you out of that predicament at all.
Workers, i believe, sign up to work. That is the voluntary stage. I think the stage you are talking about is what comes after that voluntarily conscription *wink wink* to work.If a union had a factory of their own to work in where they didn't have to cut in some silver-spoon dipshit on a share of the product of their labor, exactly what proportion of the product of their labor would they voluntarily give over to him? The fact that people kinda sorta have an option of which silver-spoon dipshit to pay a tribute to in order to access the capital they need to survive in a market environment doesn't help you out of that predicament at all.